The Unlawful Activities (Prevention) Amendment Act

India’s anti-terror law, experts say, terrorizes its own citizens more than those it was supposed to target

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India’s anti-terror law, experts say, terrorizes its own citizens more than those it was supposed to target

The Indian legislature has often used ‘national security’ as a plausible cause to create extraordinary laws and award the state excess powers. The Unlawful Activities (Prevention) Amendment Act 2019, springs from the same protectionist rhetoric such the infamous (now repealed) Prevention of Terrorism Act (POTA) and Terrorist and Disruptive Activities (Prevention) Act, casting a shadow over our democracy and considered among the worst of India’s draconian laws, by liberal-minded legal luminaries.

How the UAPA took form

The UAPA was first passed in 1967 on the recommendation of the National Integration Council, after being tabled and withdrawn twice. The law came up in the backdrop of the 1962 China and 1965 Pakistan wars and in response to secessionist demands made by regional groups such as the Dravida Munnetra Kazhagam.

UAPA 1967 enabled the government to impose ‘reasonable restrictions’ on the fundamental right to association (Article 19). The executive could declare any organization as unlawful and designate and criminalize what it deemed as ‘unlawful activities’. Predictably, the history of the UAPA can be traced back to British India. The term "unlawful association" was first used in the Criminal Law Amendment Act, 1908 to criminalize the Indian national movement.

The UAPA was amended in 2004 and 2008 under the United Progressive Alliance (UPA) regime, to incorporate provisions from the earlier Prevention of Terrorism Act (POTA) and Terrorist and Disruptive Activities (Prevention) Act (TADA). The 2004 amendment defined terrorism act as a crime and granted powers to the central government to declare organizations as “terrorist” and impose a ban against them. Section 2(0) which defines unlawful activity under the 2004 amendment, is marked with great ambivalence: It covers spoken and written words, along with any visual representation “which causes or ...

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